back order

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

חָזַר 1) to go around (searching). Koh. R. to VII, 8 הוא חוֹזֵר עליה he searches it again (tries to recover his scholarship); ib. יכול הוא לַחֲזוֹר עליה he may recover it; a. e.; v. infra. 2) to turn around, return; to retract, repent. Ib. חֲזוֹר בך come back (repent)! Eduy. V, 6 חזור בך withdraw thy opposition.Dem. IV, 1 חָזְרָה למקומה came back to its place (was mixed up again). Maas. Sh. I, 5 יֶחְזְרוּ דמיםוכ׳ the money shall return to its former condition, i. e. the sale is annulled, and the money has again its sacred character. Ker.8a נַחֲזוֹר על הראשונות let us go back to what was said first. Sabb.118b; Arakh.15b מימי … וחָזַרְתִּי לאחורי I never said a word (about a fellowman) on which I went back (when confronted with him). Kidd.59a וחָזְרָה בה and she reconsiders (her consent to be married); חוֹזֶרֶת she may do so; Gitt.32b. Ib. חוזר ומגרש בו dare he use the same letter of divorce again (after he has revoked it)? Ter. IV, 3 ח׳ והוסיף then again he added. Gitt.IV, 5 חָזְרוּ לומר then again they said (added); a. v. fr. Pi. חִיזֵּר to go around from one to the other. Yeb.53a צריכה לְחַזֵּר עלוכ׳ she must apply to all the brothers successively; (ib. 26b; 51b לַחֲזוֹר). Y.Taan.IV, 68a bot. חִיזַּרְנוּ על כלוכ׳ we searched the whole Bible; Y.Ab. Zar. I, beg. 39a חי׳ בכלוכ׳; (Sifré Deut. s. 1 חָזַרְנוּ). Y.B. Bath.VII, 16c top, v. דיאתימון. Kidd.2b לחַזֵּר על אשה to go around in search of a wife (to woo). Ib. מי חוֹזֵר על מי (Kal) which of them goes around ?; Nidd.31b מי מְחַזֵּרוכ׳. Hif. הֶחֱזִיר 1) to restore, give back. Ber.27b המַחֲזִיר שלים לרבו he who returns the plain salutation ( shalom) of his teacher (without adding, ‘My teacher). Ib. 32b לאה׳ לו שלום did not answer his greeting. B. Mets.7b יַחֲזִיר לאשה he must restore (the lost document) to the wife. Keth.73b והֶחֱזִירָהּ and re-married her; a. fr. 2) to revoke; to reconsider, to grant a new trial. Gitt.VI, 3 אם רצה להַחֲזִיר לא יַחֲזִיר if the husband wants to revoke the letter of divorce, he cannot do so.Snh.IV, 1 דיני נפשות מַחֲזִירִיןוכ׳ in capital cases verdicts may be reconsidered in favor of the defendant. Ib. VI, 1 מחזירין the convict is brought back for a new trial; a. fr.(Ib. 33b חוזר, אין מחזירין Ms. F. (ed. חוזרין).Eduy. V, 7 החזרת בך, Mish. ed. חָזַרְתָּ, v. supra. 3) to make one read over, to cause correction. Y.Meg.IV, 74d מחזירין אותו we order him to read it over again correctly. Ber.29a; a. fr.

חָזַר 1) to go around (searching). Koh. R. to VII, 8 הוא חוֹזֵר עליה he searches it again (tries to recover his scholarship); ib. יכול הוא לַחֲזוֹר עליה he may recover it; a. e.; v. infra. 2) to turn around, return; to retract, repent. Ib. חֲזוֹר בך come back (repent)! Eduy. V, 6 חזור בך withdraw thy opposition.Dem. IV, 1 חָזְרָה למקומה came back to its place (was mixed up again). Maas. Sh. I, 5 יֶחְזְרוּ דמיםוכ׳ the money shall return to its former condition, i. e. the sale is annulled, and the money has again its sacred character. Ker.8a נַחֲזוֹר על הראשונות let us go back to what was said first. Sabb.118b; Arakh.15b מימי … וחָזַרְתִּי לאחורי I never said a word (about a fellowman) on which I went back (when confronted with him). Kidd.59a וחָזְרָה בה and she reconsiders (her consent to be married); חוֹזֶרֶת she may do so; Gitt.32b. Ib. חוזר ומגרש בו dare he use the same letter of divorce again (after he has revoked it)? Ter. IV, 3 ח׳ והוסיף then again he added. Gitt.IV, 5 חָזְרוּ לומר then again they said (added); a. v. fr. Pi. חִיזֵּר to go around from one to the other. Yeb.53a צריכה לְחַזֵּר עלוכ׳ she must apply to all the brothers successively; (ib. 26b; 51b לַחֲזוֹר). Y.Taan.IV, 68a bot. חִיזַּרְנוּ על כלוכ׳ we searched the whole Bible; Y.Ab. Zar. I, beg. 39a חי׳ בכלוכ׳; (Sifré Deut. s. 1 חָזַרְנוּ). Y.B. Bath.VII, 16c top, v. דיאתימון. Kidd.2b לחַזֵּר על אשה to go around in search of a wife (to woo). Ib. מי חוֹזֵר על מי (Kal) which of them goes around ?; Nidd.31b מי מְחַזֵּרוכ׳. Hif. הֶחֱזִיר 1) to restore, give back. Ber.27b המַחֲזִיר שלים לרבו he who returns the plain salutation ( shalom) of his teacher (without adding, ‘My teacher). Ib. 32b לאה׳ לו שלום did not answer his greeting. B. Mets.7b יַחֲזִיר לאשה he must restore (the lost document) to the wife. Keth.73b והֶחֱזִירָהּ and re-married her; a. fr. 2) to revoke; to reconsider, to grant a new trial. Gitt.VI, 3 אם רצה להַחֲזִיר לא יַחֲזִיר if the husband wants to revoke the letter of divorce, he cannot do so.Snh.IV, 1 דיני נפשות מַחֲזִירִיןוכ׳ in capital cases verdicts may be reconsidered in favor of the defendant. Ib. VI, 1 מחזירין the convict is brought back for a new trial; a. fr.(Ib. 33b חוזר, אין מחזירין Ms. F. (ed. חוזרין).Eduy. V, 7 החזרת בך, Mish. ed. חָזַרְתָּ, v. supra. 3) to make one read over, to cause correction. Y.Meg.IV, 74d מחזירין אותו we order him to read it over again correctly. Ber.29a; a. fr.

מִפְרֵעַm. (פָּרַע) upsetting; לְמִ׳ (adv.; cmp. הפך) 1) irregularly, out of order. Meg.II, 1 הקורא … למ׳ he who reads the Book of Esther in an irregular way (corresp. to סירוסין, ib. 18b top). Ib. 17a (ref. to Esth. 9:27) מה זמנם למ׳ לא אף כתבם למ׳ לא as you cannot disregard the order of these days in celebrating their season, so you must not transpose the order in which the events of these days are described. Ib. (ref. to Esth. 9:28) מה עשייה למ׳ לא אף זכירה למ׳ לא as you cannot subvert the celebration, so yon must not subvert the order of recitation. Ber.13a; Sot.32b; a. e. 2) backward, retroactively, retrospectively, opp. מכאן ולהבא. Snh.27a למ׳ הוא נפסל he becomes disqualified as witness retroactively, i. e. his testimonies are invalidated from the time that he perjured himself (opp. מיכן ולהבא, v. בָּא III). Erub.37b, sq ונמצא … למ׳ and the retroactive result would be that he drank untithed wine at the time; Y.Dem.VII, 26b למִפְרֵעוֹ. Y.Gitt.III, end, 45b למפרעו הוא נעשה הומץ is it to be considered as sour wine at the time, i. e. from the day that he was bound to examine it? Tosef.Sot.XI, 9 מְנֵה … למ׳ count thirty-three days backward. Gen. R. s. 49 חזור בך למ׳ take up the argument going back gradually (from fifty to forty-five); a. fr.Tosef.Ber.IV, 19, sq. לברך למ׳ to say the blessing after meal, opp. (ל)כתחלה; Pes.101b.

מִפְרֵעַm. (פָּרַע) upsetting; לְמִ׳ (adv.; cmp. הפך) 1) irregularly, out of order. Meg.II, 1 הקורא … למ׳ he who reads the Book of Esther in an irregular way (corresp. to סירוסין, ib. 18b top). Ib. 17a (ref. to Esth. 9:27) מה זמנם למ׳ לא אף כתבם למ׳ לא as you cannot disregard the order of these days in celebrating their season, so you must not transpose the order in which the events of these days are described. Ib. (ref. to Esth. 9:28) מה עשייה למ׳ לא אף זכירה למ׳ לא as you cannot subvert the celebration, so yon must not subvert the order of recitation. Ber.13a; Sot.32b; a. e. 2) backward, retroactively, retrospectively, opp. מכאן ולהבא. Snh.27a למ׳ הוא נפסל he becomes disqualified as witness retroactively, i. e. his testimonies are invalidated from the time that he perjured himself (opp. מיכן ולהבא, v. בָּא III). Erub.37b, sq ונמצא … למ׳ and the retroactive result would be that he drank untithed wine at the time; Y.Dem.VII, 26b למִפְרֵעוֹ. Y.Gitt.III, end, 45b למפרעו הוא נעשה הומץ is it to be considered as sour wine at the time, i. e. from the day that he was bound to examine it? Tosef.Sot.XI, 9 מְנֵה … למ׳ count thirty-three days backward. Gen. R. s. 49 חזור בך למ׳ take up the argument going back gradually (from fifty to forty-five); a. fr.Tosef.Ber.IV, 19, sq. לברך למ׳ to say the blessing after meal, opp. (ל)כתחלה; Pes.101b.

בּוּרI (√בה, v. בהה) to be empty, waste, uncultivated. Y.Dem.VI, 25b top שלא תָבוּרא״י in order that Palestine should not lie waste. Ib. יובירו ואלוכ׳; (read as) Y.Ab. Zar. I, end, 40b יָבוּרוּ let them rather lie waste than rent them to a gentile.Part. בָּר, בָּרָה a. בֹּורָה. B. Mets. 101a שתהא ברה בידו in order that the field may rather lie waste in his own possession; cmp. Y. l. c. (Rashi fr. ברר to be clear and firm in his possession, by buying it back from the gentile. R. Ḥan., in Tosaf. a. l., בֹּורָה, lying waste in the gentiles possession; v. Rabb. D. S. a. l. note 90. B. Bath. 168a לא צריכא (דאפי׳) בבורה (v. Rabb. D. S. a. l. note) it means to say that even in the case of an unbroken field being rented, the tenant has to pay the scribes fees; Rashi: even if the field will have to lie fallow for some time to come yet. (Cmp. part. fem. חֹולָה fr. חוּל. Hif. הֵבִיר a. הֹובִיר (fr. יבר, or אבר) to let lie waste; to neglect. Arakh.IX, 1 (29b) הֵבִירָהּ (הֹו׳) if he let it untilled. Ex. R. s. 27, end הֹובִירָהּ. B. Mets.IX, 3 הו׳ (Y. ed. הב׳). Gen. R. s. 82 מֵבִירָן (מוֹבִירָן; Koh. R. to IV, 6 מְבַיְּירָן Pi.). Pi. בִּיֵּיר 1) same. Koh. R. l. c., v. supra. Ex. R. s. 32 (play on שית in אשיתך Jer. 3:19) בִּיַּירְתֶּם עצמיכם. ye neglected yourselves (mentally). 2) (denom. of בּוֹר or II בִּיר) to prepare a pitfall, to entrap. Lev. R. s. 19; v. בִּירָנִית 2).

בּוּרI (√בה, v. בהה) to be empty, waste, uncultivated. Y.Dem.VI, 25b top שלא תָבוּרא״י in order that Palestine should not lie waste. Ib. יובירו ואלוכ׳; (read as) Y.Ab. Zar. I, end, 40b יָבוּרוּ let them rather lie waste than rent them to a gentile.Part. בָּר, בָּרָה a. בֹּורָה. B. Mets. 101a שתהא ברה בידו in order that the field may rather lie waste in his own possession; cmp. Y. l. c. (Rashi fr. ברר to be clear and firm in his possession, by buying it back from the gentile. R. Ḥan., in Tosaf. a. l., בֹּורָה, lying waste in the gentiles possession; v. Rabb. D. S. a. l. note 90. B. Bath. 168a לא צריכא (דאפי׳) בבורה (v. Rabb. D. S. a. l. note) it means to say that even in the case of an unbroken field being rented, the tenant has to pay the scribes fees; Rashi: even if the field will have to lie fallow for some time to come yet. (Cmp. part. fem. חֹולָה fr. חוּל. Hif. הֵבִיר a. הֹובִיר (fr. יבר, or אבר) to let lie waste; to neglect. Arakh.IX, 1 (29b) הֵבִירָהּ (הֹו׳) if he let it untilled. Ex. R. s. 27, end הֹובִירָהּ. B. Mets.IX, 3 הו׳ (Y. ed. הב׳). Gen. R. s. 82 מֵבִירָן (מוֹבִירָן; Koh. R. to IV, 6 מְבַיְּירָן Pi.). Pi. בִּיֵּיר 1) same. Koh. R. l. c., v. supra. Ex. R. s. 32 (play on שית in אשיתך Jer. 3:19) בִּיַּירְתֶּם עצמיכם. ye neglected yourselves (mentally). 2) (denom. of בּוֹר or II בִּיר) to prepare a pitfall, to entrap. Lev. R. s. 19; v. בִּירָנִית 2).

הָאI f. (demonstr. pronoun) this. Yoma 26a הא שכיחא והאוכ׳ the one is a frequent (daily) performance, but the other is rare. Ber.2a והאקמ״ל and this he intimates. Ib. 4b והא דקאמריוכ׳ and as to this (the fact) that they say, ‘Until midnight, it is said in order to prevent Ib. 9a הא דר׳ אחא as to this (opinion) of R. Aḥa. Ib. 15b הא דידיה והא דרביה the one represents his own opinion, the other that of his teacher; a. v. fr. הא והא both. Taan.25a bot.; a. fr.Contractions: הָנַיְחָא = הא ניחא this would be right. Yoma 3a; a. fr.וְהָדְתַנְיָא = והא דת׳ and as to it being taught in the Boraitha. B. Kam.12a; a. fr.With prefixes: דְּהָא of this. Yoma 13b דגיטא דהאוכ׳ that the letter of divorce for this wife is invalid; a. fr.אַהָא = על הא referring to this. Keth.40b אַתּוּן אהאוכ׳ ye cited it (Resh Lakishs opinion) with reference to that, we used to cite it with reference to this; a. fr. 2) here, here is. Targ. Gen. 22:7; a. fr.B. Kam12a הא עולאוכ׳ here is (the opinion of) Ulla, here ; a. fr. 3) (as conjunction) ( there is this, a) introducing a self-evident consequent, then of course. Yoma 13a מיתה הך הא קיימא הא if that one dies, there is the other one living; a. fr.דְּהָא for, of course. Ber.3b דהא אשהוכ׳ for, of course, a woman is not liable to be found in the open field; a. fr.b) introducing a counter-argument, ( here is a case speaking against you, but, isnt it? Ib. 4b ואי אמרת … הא לא קא סמך … דהאוכ׳ and if you be right in saying that one must ; then he failed to do so, since he had to say hashkibenu between. Ib. 9b הא בליליא נמיוכ׳ are they not by night, too, distinguishable?Ib. 13a לקרות והא קא קרי you say, ‘if he directed his heart (Mish. II, 1) means the intention to read in the Law? well, was he not reading?Ib. ולרבי נמי הא כתיב שמע but according to Rabbis opinion, too, does not the text say shʾma (you must understand)?Contractions: הָכְתִיב = הא כתיב, הָאֲמַר = הא אמר, הָתַנְיָא = הא תניא do we not read?, did he not say?, has it not been taught? Yoma 26a. R. Hash. 34b. Ber.14b; a. fr.c) introducing an inference of limitation, this means to say but.Ib. 13b מקרא … הא מיגנאש״ד read he dare not (while lying on his back), but sleeping in that position is permitted?, והאר׳וכ׳ but didnt R. … say ?Y.Succ.V, beg55a (ref. to Mishnah: ‘playing the flute) הא של קרבן דוחה this allows the inference that at offerings the playing does supersede the Sabbath.Targ. Y. Ex. 7:23 הא some ed., read דָּא.

הָאI f. (demonstr. pronoun) this. Yoma 26a הא שכיחא והאוכ׳ the one is a frequent (daily) performance, but the other is rare. Ber.2a והאקמ״ל and this he intimates. Ib. 4b והא דקאמריוכ׳ and as to this (the fact) that they say, ‘Until midnight, it is said in order to prevent Ib. 9a הא דר׳ אחא as to this (opinion) of R. Aḥa. Ib. 15b הא דידיה והא דרביה the one represents his own opinion, the other that of his teacher; a. v. fr. הא והא both. Taan.25a bot.; a. fr.Contractions: הָנַיְחָא = הא ניחא this would be right. Yoma 3a; a. fr.וְהָדְתַנְיָא = והא דת׳ and as to it being taught in the Boraitha. B. Kam.12a; a. fr.With prefixes: דְּהָא of this. Yoma 13b דגיטא דהאוכ׳ that the letter of divorce for this wife is invalid; a. fr.אַהָא = על הא referring to this. Keth.40b אַתּוּן אהאוכ׳ ye cited it (Resh Lakishs opinion) with reference to that, we used to cite it with reference to this; a. fr. 2) here, here is. Targ. Gen. 22:7; a. fr.B. Kam12a הא עולאוכ׳ here is (the opinion of) Ulla, here ; a. fr. 3) (as conjunction) ( there is this, a) introducing a self-evident consequent, then of course. Yoma 13a מיתה הך הא קיימא הא if that one dies, there is the other one living; a. fr.דְּהָא for, of course. Ber.3b דהא אשהוכ׳ for, of course, a woman is not liable to be found in the open field; a. fr.b) introducing a counter-argument, ( here is a case speaking against you, but, isnt it? Ib. 4b ואי אמרת … הא לא קא סמך … דהאוכ׳ and if you be right in saying that one must ; then he failed to do so, since he had to say hashkibenu between. Ib. 9b הא בליליא נמיוכ׳ are they not by night, too, distinguishable?Ib. 13a לקרות והא קא קרי you say, ‘if he directed his heart (Mish. II, 1) means the intention to read in the Law? well, was he not reading?Ib. ולרבי נמי הא כתיב שמע but according to Rabbis opinion, too, does not the text say shʾma (you must understand)?Contractions: הָכְתִיב = הא כתיב, הָאֲמַר = הא אמר, הָתַנְיָא = הא תניא do we not read?, did he not say?, has it not been taught? Yoma 26a. R. Hash. 34b. Ber.14b; a. fr.c) introducing an inference of limitation, this means to say but.Ib. 13b מקרא … הא מיגנאש״ד read he dare not (while lying on his back), but sleeping in that position is permitted?, והאר׳וכ׳ but didnt R. … say ?Y.Succ.V, beg55a (ref. to Mishnah: ‘playing the flute) הא של קרבן דוחה this allows the inference that at offerings the playing does supersede the Sabbath.Targ. Y. Ex. 7:23 הא some ed., read דָּא.

טָרַף(b. h.; cmp. טָרַד) ( to move with vehemence, 1) to tear, prey. Lev. R. s. 26 טוֹרֵף ואוכל tears in order to satisfy his appetite. Koh. R. to X, 11 הארי ט׳ the lion goes out for prey. Sot.47b טוֹרְפֵי טֶרֶף those robbing (the poor). Zeb.53b חלקו של טוֹרֵף the territory of the tearer (wolf = Benjamin, Gen. 49:27). B. Kam. 116b לטוֹרְפָהּ to plunder it; a. fr. 2) to cast with force, knock, strike against; to throw away, reject, eject. Ḥull.III, 3 טְרָפָהּ בכותל he cast or knocked the bird against the wall. Pesik. R. s. 11; Num. R. s. מגרשה אני טוֹרְפָהּ אני I will divorce her, I will cast her out (cmp. טָרַד).Ber.5b טוֹרְפִין לווכ׳ his prayer is thrown in his face (refused). Y.Yeb.XVI, 15d top טְרָפַנִי, v. טָרַד. 3) to seize forcibly. Yoma IV, 1 ט׳ בקלפי he took the ballot out with haste.Esp. to seize for a debt. B. Mets.15a ובאב״ח וטְרָפָהּ and a creditor of the previous owner came and seized it, v. טִירְפָּא. 4) to chop, hash, to beat, mix. Sabb.XIX, 2 ט׳ יין ושמן beat wine and oil; a. e.Part. pass. טָרוּף, f. טְרוּפָה. Ib. 38a בשר ט׳ chopped meat. Ab. Zar. II, 6, טָרִית. Y.Nidd.IV, 51a (of a foetus). Sabb.VIII, 5 (80b) ביצה ט׳ an egg beaten and mixed with oil; a. fr. V. טָרוּף. 5) to hackle, comb (flax or wool). Kil. IX, 1. Y.Orl.: III, 63a; Y.Keth.VI, end, 31a צמר בכור שטְרָפוֹ wool of a (first-born that has been hackled (and mixed up with, other wool). 6) to scrape, scour, to plane. Makhsh. II, 4 הטוֹרֵף את גגו (Var. המטהר) if one scrubs his roof; Tosef. ib. I, 8.7) to make טְרֵפָה, to inflict an organic defect. Ḥull.85b, sq. צא טְרוֹף go and maim the animal (before slaughtering it). Nif. נִטְרַף 1) to become trefah. Ib. 9a, a. e. במה נִטְרְפָה from what cause it became trefah. 2) to be in disorder, a) (with דעה, or לב) to be confused, bewildered, not fully conscious. Y.Sabb.II, 5b bot. נִטְרְפָה דעתו של אבא my fathers mind is unclear; Snh.68a. Ib. 43a כדי שתִּטָּרֵף דעתו (not שתטרוף) that his (the culprits) consciousness may be benumbed; Num. R. s. 10.Ib. נ׳ לבו his mind becomes confused (from drinking); a. fr.b) (with שעה, of political disturbances) to be troubled. Snh.11a; Sot.48b; Tosef. ib. XIII, 5 נטרפה (ה)שעה the political condition was too much troubled (persecutions prevailing). Y.Dem.V, 24d bot.; a. e. Pi. טֵרֵף 1) to shake vehemently, constantly. Succ.III, 9 כל העם מטָרְפִין בלולביהן ed. Y. (Mish. ed. Pes. מט׳את לול׳; ed. מנעועין) all the people shook their branches constantly (during the recitation at Hallel, contrad. to נענע.( 2) to unbalance (the mind, cmp. טִלְטֵל).Part. pass. מְטוֹרָף. Num. R. s. 10 לבו מ׳וכ׳ his mind is disturbed and he talks improper things, v. supra. 3) to reject ones petition, to refuse. Part. pass. מְטוֹרָף. Ber.V, 5 שהוא מ׳ that he (the patient for whom prayer is said) is rejected (bound to die), opp. מקובל accepted. 4) to disfigure, to make ungainly by spots, incisions, v. טָרוּף). Part. pass. as ab. Koh. R. to X, 11 the serpent is asked מפני מה גופך מט׳ why has thy body been disfigured (v. Gen. 3:14)? 5) to cast about (a ship on high sea), v. Hithpa.Part. pass. as ab.; pl. מְטוֹרָפִים, מְטוֹרָפִין. Yeb.47a, v. סָחַף. Hif. הִטְרִיף 1) to become trefah, to be afflicted with a fatal organic disease. Num. R. s. 12, end; Cant. R. to VI, 4; Pesik. Vayhi p. 10a>, a. e. לא חִטְרִיפוּ the animals were found to be free from an organic disease.( 2) (in later liter.) to declare trefah. 3) (denom. of טֶרֶף) a) to cover with foliage. Yalk. Gen. 119, v. רָטַב.b) to sprout with moisture, be sappy. Gen. R. s. 69 ה׳ מצותוכ׳ (Yalk. Jud. 38 הפריח) sprouted with good deeds, v. רָטַב.( 4) to distribute food, v. טָרָף. Hithpa. הִיטָּרֵף, Nithpa. נִיטָּרֵף to be tossed about, to be in a storm near the shore. Taan.III, 7 (19a) על הספינה המִיטָּרֶפֶתוכ׳ for a ship which is seen from the coast to be tossed about; ib. 14a המְטוֹרֶפֶת (v. supra; Ar. ed. Koh. נִטְרֶפֶת Nif.). Tosef.Sabb. XIII (XIV), 11 נִיטָּרְפָה ספינהוכ׳ the ship has been thrown back several times (was prevented from landing by the breakers).

טָרַף(b. h.; cmp. טָרַד) ( to move with vehemence, 1) to tear, prey. Lev. R. s. 26 טוֹרֵף ואוכל tears in order to satisfy his appetite. Koh. R. to X, 11 הארי ט׳ the lion goes out for prey. Sot.47b טוֹרְפֵי טֶרֶף those robbing (the poor). Zeb.53b חלקו של טוֹרֵף the territory of the tearer (wolf = Benjamin, Gen. 49:27). B. Kam. 116b לטוֹרְפָהּ to plunder it; a. fr. 2) to cast with force, knock, strike against; to throw away, reject, eject. Ḥull.III, 3 טְרָפָהּ בכותל he cast or knocked the bird against the wall. Pesik. R. s. 11; Num. R. s. מגרשה אני טוֹרְפָהּ אני I will divorce her, I will cast her out (cmp. טָרַד).Ber.5b טוֹרְפִין לווכ׳ his prayer is thrown in his face (refused). Y.Yeb.XVI, 15d top טְרָפַנִי, v. טָרַד. 3) to seize forcibly. Yoma IV, 1 ט׳ בקלפי he took the ballot out with haste.Esp. to seize for a debt. B. Mets.15a ובאב״ח וטְרָפָהּ and a creditor of the previous owner came and seized it, v. טִירְפָּא. 4) to chop, hash, to beat, mix. Sabb.XIX, 2 ט׳ יין ושמן beat wine and oil; a. e.Part. pass. טָרוּף, f. טְרוּפָה. Ib. 38a בשר ט׳ chopped meat. Ab. Zar. II, 6, טָרִית. Y.Nidd.IV, 51a (of a foetus). Sabb.VIII, 5 (80b) ביצה ט׳ an egg beaten and mixed with oil; a. fr. V. טָרוּף. 5) to hackle, comb (flax or wool). Kil. IX, 1. Y.Orl.: III, 63a; Y.Keth.VI, end, 31a צמר בכור שטְרָפוֹ wool of a (first-born that has been hackled (and mixed up with, other wool). 6) to scrape, scour, to plane. Makhsh. II, 4 הטוֹרֵף את גגו (Var. המטהר) if one scrubs his roof; Tosef. ib. I, 8.7) to make טְרֵפָה, to inflict an organic defect. Ḥull.85b, sq. צא טְרוֹף go and maim the animal (before slaughtering it). Nif. נִטְרַף 1) to become trefah. Ib. 9a, a. e. במה נִטְרְפָה from what cause it became trefah. 2) to be in disorder, a) (with דעה, or לב) to be confused, bewildered, not fully conscious. Y.Sabb.II, 5b bot. נִטְרְפָה דעתו של אבא my fathers mind is unclear; Snh.68a. Ib. 43a כדי שתִּטָּרֵף דעתו (not שתטרוף) that his (the culprits) consciousness may be benumbed; Num. R. s. 10.Ib. נ׳ לבו his mind becomes confused (from drinking); a. fr.b) (with שעה, of political disturbances) to be troubled. Snh.11a; Sot.48b; Tosef. ib. XIII, 5 נטרפה (ה)שעה the political condition was too much troubled (persecutions prevailing). Y.Dem.V, 24d bot.; a. e. Pi. טֵרֵף 1) to shake vehemently, constantly. Succ.III, 9 כל העם מטָרְפִין בלולביהן ed. Y. (Mish. ed. Pes. מט׳את לול׳; ed. מנעועין) all the people shook their branches constantly (during the recitation at Hallel, contrad. to נענע.( 2) to unbalance (the mind, cmp. טִלְטֵל).Part. pass. מְטוֹרָף. Num. R. s. 10 לבו מ׳וכ׳ his mind is disturbed and he talks improper things, v. supra. 3) to reject ones petition, to refuse. Part. pass. מְטוֹרָף. Ber.V, 5 שהוא מ׳ that he (the patient for whom prayer is said) is rejected (bound to die), opp. מקובל accepted. 4) to disfigure, to make ungainly by spots, incisions, v. טָרוּף). Part. pass. as ab. Koh. R. to X, 11 the serpent is asked מפני מה גופך מט׳ why has thy body been disfigured (v. Gen. 3:14)? 5) to cast about (a ship on high sea), v. Hithpa.Part. pass. as ab.; pl. מְטוֹרָפִים, מְטוֹרָפִין. Yeb.47a, v. סָחַף. Hif. הִטְרִיף 1) to become trefah, to be afflicted with a fatal organic disease. Num. R. s. 12, end; Cant. R. to VI, 4; Pesik. Vayhi p. 10a>, a. e. לא חִטְרִיפוּ the animals were found to be free from an organic disease.( 2) (in later liter.) to declare trefah. 3) (denom. of טֶרֶף) a) to cover with foliage. Yalk. Gen. 119, v. רָטַב.b) to sprout with moisture, be sappy. Gen. R. s. 69 ה׳ מצותוכ׳ (Yalk. Jud. 38 הפריח) sprouted with good deeds, v. רָטַב.( 4) to distribute food, v. טָרָף. Hithpa. הִיטָּרֵף, Nithpa. נִיטָּרֵף to be tossed about, to be in a storm near the shore. Taan.III, 7 (19a) על הספינה המִיטָּרֶפֶתוכ׳ for a ship which is seen from the coast to be tossed about; ib. 14a המְטוֹרֶפֶת (v. supra; Ar. ed. Koh. נִטְרֶפֶת Nif.). Tosef.Sabb. XIII (XIV), 11 נִיטָּרְפָה ספינהוכ׳ the ship has been thrown back several times (was prevented from landing by the breakers).

יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr.

יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

מַסְמָרm. (b. h. only in pl.; סָמַר) 1) a pointed object, nail, pin. Sabb.VI, 10 (67a) מ׳ מן הצלוב (Y. ed. מ׳ הצלוב) a nail from the gallows of an impaled convict (used as an amulet). Kel. XII, 4 מ׳ הגרע the blood-letters pin (v. infra); מ׳ של אבן השעות the style of the sun-dial; מ׳ הגרדי the weavers pin. Ib. 5 מ׳ שהתקינווכ׳; Tosef. ib. B. Mets. II, 14 מ׳ שעקמווכ׳ an iron pin which was bent in order to be used as a key. Kel. l. c. מ׳ של שלחני the bankers pin for fastening the shutters, v. תְּרִיס.Num. R. s. 14 מ׳ שיש לו שושנה a nail which has abig knob.Tosef.Kel.B. Mets. IV, 3 מקל שעשה בראשו מ׳ להיות תופס בווכ׳ a staff to the end of which a pin was attached for the sake of taking hold of the threshing floor (of making it stationary); ib. V, 10. Ib. B. Bath. VII, 2 חוט המ׳ שלוכ׳ the builders cord to which a pin is attached (i. e. plumb-line). Ib. B. Mets.II, 11 מ׳ הגרוע the scrapers pin (fastened to the smiths block); a. fr.Pl. מַסְמְרִים, מַסְמְרִין, מַסְמְרוֹת. Gen. R. s. 68, end. B. Bath.7b קבע בה מ׳ drive nails into it, i. e. remember it well. Tosef.Kel.B. Mets.II, 11 גולת חנוני שכולה מ׳ a store-keepers bowl (?) studded all over with nails. Tanḥ. Bhaăl. 15 (ref. to Koh. 12:11) כתיב כמשמרות ואנו קורין מ׳וכ׳ it is written kmishmroth (like guards) and we read kmasmroth (like nails) to teach thee, if thou drivest them like a nail into thy heart, they will guard thee; Num. R. s. 4. Esth. R. to VI, 10 אני … חבלים ומ׳ I prepared for thee ropes and nails (for impaling); a. fr. 2) (pl.) cloves. Num. R. l. c. ערבין … כמ׳ נטועים as sweet to their hearers as cloves. 3) a peg-shaped attachment to a loaf, knob. Tbul Yom I, 3 מ׳ שאחר הככר the knob on the back of the loaf (supposed to serve as trade-mark). 4) a wart or corn (cmp. Lat. clavus).Pl. מַסְמְרוֹת. Sifra Thazr. Neg., Par. 1, ch. II המ׳; Tosef.Neg.II, 12 המַסְמֶרֶת ( sing.).